§ 8. Jesus' Ministry in Galilee Continued

† 23. John the Baptist's Question and Jesus' Answer

‡ Matthew 11:2–6

Matthew 11

 2  Now when John heard in prison about the deeds of the Christ, he sent word by his disciples
 3  and said to him, “Are you the one who is to come, or shall we look for another?”
 4  And Jesus answered them, “Go and tell John what you hear and see:
 5  the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.
 6  And blessed is the one who is not offended by me.”

General

Matthew shows John asking Jesus whether He is the coming One, leaving the impression that John may be despairing in prison. Jesus answers in verse with Scripture.

The blind receive their sight,
    and the lame walk!
Lepers are cleansed,
    and the deaf hear!
The dead are raised up,
    and the poor have good news preached to them!
And blessed is the one who is not offended by Me.

The three couplets are taken from various places in the prophet Isaiah. Examining their original contexts is a rich study.

Isaiah 29:18

In that day the deaf shall hear
    the words of a book,
and out of their gloom and darkness
    the eyes of the blind shall see.

Isaiah 35:4–6

Say to those who have an anxious heart,
    “Be strong; fear not!
Behold, your God
    will come with vengeance,
with the recompense of God.
    He will come and save you.”
Then the eyes of the blind shall be opened,
    and the ears of the deaf unstopped;
then shall the lame man leap like a deer,
    and the tongue of the mute sing for joy.
For waters break forth in the wilderness,
    and streams in the desert….

Isaiah 42:6–7

…I will give you as a covenant for the people,
    a light for the nations,
    to open the eyes that are blind,
to bring out the prisoners from the dungeon,
    from the prison those who sit in darkness.

Isaiah 61:1

The Spirit of the Lord GOD is upon me,
    because the LORD has anointed me
to bring good news to the poor;
    he has sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
    and the opening of the prison to those who are bound….

The final verse (and seventh line) of Jesus's response to John also refers to Isaiah.

Isaiah 8:11–15

For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.”

Thus, the response of the Lord Jesus to John is to take hope and comfort in the Scriptures. God is accomplishing His will, even if we ourselves suffer.


Peter also speaks about this passage in Isaiah. When we read his comments (below), we get a preview of what Jesus will say about John to His disciples in the next episode.

1 Peter 2:4–10

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.” So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,” and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do. But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

‡ Luke 7:18–23

Luke 7

18  The disciples of John reported all these things to him. And John,
19  calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?”
20  And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’”
21  In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight.
22  And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.
23  And blessed is the one who is not offended by me.”

sent them to the Lord, saying

Luke's account emphasizes the mediation of John's messengers. Does he do so to intimate that John did this for their (and our benefit), not his own?